I’ve learned a few lessons from Islamic law school, and they’re all good.
The first lesson is that I didn’t understand Sharia law.
In a country that’s governed by sharia law for more than two centuries, we have to be wary of assuming Sharia is the law of the land.
Sharia law is not the law we live under.
Sharia is a collection of texts, customs, and traditions.
It can be written down on a piece of paper, and its rules can be observed by any Muslim.
But sharia is not law, and that’s why the Quran has to be read out loud and it’s also why the Islamic Law Council of America has to have its president certify that it is actually law.
The law of sharia can be summarized in four words: the Islamic Shariah.
The second lesson is about how the Koran is interpreted.
I know that many of you have heard this one before: the Koran says that people are supposed to be guided by their conscience.
That is to say, people have the right to decide for themselves whether they’re following Islam or not.
But it’s not really clear what that means.
Is it a right to do something that is immoral?
Is it an obligation to follow the Koran?
What about a moral obligation?
The Koran says we’re supposed to follow Allah and His prophet, and it makes no mention of the concept of moral obligation.
In other words, what does it mean to be a Muslim?
Well, there are two different kinds of moral responsibility.
The first is moral obligation to obey a ruler.
This can come from the Quran, the Koran’s first five books, and the Hadith.
The Hadith are oral traditions that are considered authentic.
They’re traditions that we can’t verify or disprove.
They are written down by Muhammad, the founder of Islam, and he had them written down before he was killed.
The Hadith have been recorded for over 6,000 years, and over 2,000 of them have been translated into modern languages.
The other kind of moral duty is called tafsir, or the teaching of the Qur’an.
This is the teaching that the Quran is the word of God.
When the Quran says we must obey Allah and obey His prophet , it means we must believe what the Quran tells us.
We have to believe the Quran because the Quran itself is a divine revelation.
The third lesson is also from the Hadiths.
When a Muslim says we have an obligation, that means that we have a duty to obey.
The Quran has a strict definition of what it means to obey, and to obey means that Muslims must obey.
This means that the Islamic law council of America and the Muslim Student Association have a strict interpretation of tafseer.
This includes a strict code of conduct.
The American Muslim community has an obligation not to commit any crime, including murder, theft, or rape, but the Muslim student association and the American Muslim Council have different rules on tafqas, which are different guidelines.
In fact, there’s no Muslim student body in the United States that has an explicit definition of takfir, so there’s an implicit agreement between the American Muslims and the Islamic Council of the United State that the American Islamic student body will never commit any type of crime.
So the Islamic rule that you can’t commit murder, that you cannot commit theft, that cannot commit rape, that can’t be a member of the Islamic State is an implicit rule that is set up to help the Islamic community maintain its authority.
The same is true for takfeer.
A Muslim must follow the Quran in order to be accepted as a member in the Islamic Community.
So the Muslim law that says that Muslims are not to rape and that Muslims have the legal right to be married, but that we must follow sharia in order for that to be permissible, that’s an indirect rule that says to Muslims, if you’re not doing sharia, you’re in violation of your oath.
But the Islamic code of tafaqas is an explicit rule that tells Muslims what is acceptable and what is not.
That’s why there are very strict guidelines and codes of conduct in place for the American, Muslim, and Islamic community, which is why they’re so different from the United Kingdom, the United Arab Emirates, or other Muslim countries.
The British government has a very strict set of rules for Islamic groups in the UK, and a very similar set of guidelines and rules apply to the American community.
I also learned that many people were surprised when they found out that the United Nations had designated ISIS as a terrorist organization.
That surprised me because ISIS is an organization that the U.N. has designated as a terror organization.
But we’re talking about a small group of people, and I don’t think that’s a big deal.
I think that was just the way it was presented